Theosophically, the One Life connects all of us and everything in existence. Karma and reincarnation connect us intimately. Surely karma brings us together today and signals the importance of working together for the future of humanity and all that exists. As above, so below. Just as a trillion cells constitute one human body, and a trillion trillion subatomic particles constitute those cells, so all of us together embody the One Life. Consciousness pervades the human body, and yet our consciousness of ourselves make our minds and bodies responsible participants in cosmic and human evolution. Our being together is for something larger than our personal selves.

Inspiration for Gandhi’s connection with Theosophy principally from Gandhi’s own writings and from Louis Fischer’s sparkling and insightful biography, The Life of Mahatma Gandhi. I have also immensely benefitted from the brilliant and profound elucidation of Gandhian thought by Raghavan Iyer in his book, The Moral and Political Thought of Mahatma Gandhi. Lastly, I have drawn from a variety of contemporary sources for Let me begin this evening by honoring the ancient and noble practice of saluting those who have made this talk possible. I have drawn meaningful pointers toward the emerging global civilization of the future. However, the richer, wider prospects and possibilities of the dawning Aquarian Age have been nurtured by many seminal articles penned by H.P. Blavatsky as well as by that most insightful of all books on the prospects of a "universal civilization", Parapolitics: Toward the City of Man, also by Raghavan Iyer.

In 1990, a public initiative group was created at the Dnipropetrovsk Historical Museum named after D.I. Yavornytsky to study the heritage of the prominent native Prydniprovye citizen H.P. Blavatsky and to create dedicated to her Museum and Science Center it in the city (now Dnipro) on the territory of the historical estate where she was born (Dnipro, 11, Knyaz Yaroslav the Wise St.).

Mass culture as a manifestation of mass consciousness is a truly new, unique phenomenon of modern civilization that has no analogues in the past. In retrospect, one can only speak of the traditional type of culture. Mass culture is entirely a product of scientific and technological progress and industrial society.

The category of consciousness is very complex in modern science.The phenomenon of consciousness cannot be illuminated and explained by scientists in one direction and dimension.The subjective nature of consciousness was explored by various methodological strategies in understanding its categorical nature. It did not allow consciousness to be considered in its overly complex multilevel nature. Classical psychology Defines consciousness as highly organized matter of the brain. It does not answer the philosophical problems of being human, and does not respond to current research on man and the world.

The importance of what people understand under the word "happiness" is difficult to put under doubt. The pursuit of happiness is inherent in every human being and is an integral part of human nature.Happiness is one of the main human values. However, the phenomenon of happiness eludes clear definitions and categorizations. In our article, we will try to consider the problem of happiness in the context of the state of consciousness.

Already in the first half of the twentieth century, it was obvious to T. Adorno that late-fashioned art, incorporated into mass production commercialization system, was subjected to profound anthropological shifts, changes its social functions, being changed internally. It lends itself to universal reification and is entangled in contradictions, reflecting objective antinomies. And in an effort to overcome these contradictions, it brings them to extremes, simultaneously losing daily properties – to give illusions, to turn reality into an ideal one. There was inevitably a collision in the aesthetics of the opposite tendencies – the "restoration of deliberate withdrawal from the ratio" and the opposite desire for total rationalization. But, as Adorno noted, this is just music, where even the issues of counterpoint proved the intransigence of conflicts.

Everything that happens in the Universe, from the beginning of Mahamanvanthara, happens according to certain laws of the Universe. These Laws are an expression of Higher Consciousness. Everything that exists, from electron to star, is permeated by Consciousness. This Primary Reality is still beyond our perception, but sages and saints have always named it by contradicting terms. Many called it “God,” others called the Law, Heaven, the Great Architect, Evolution, Avalokiteshvara. Each person, in accordance with his character and experience, can determine his attitude towards this Consciousness, which directs everything in the manifested Universe. According to theosophical tradition and cosmogony, there is only a single Law in the Universe, “the law of harmony, perfect balance” 151, which acts as a single energy through the Logos. And during Manvantar, the Logos has its own consciousness and its own individuality, which, in turn, first manifests itself as Light, or universal consciousness, and then as individual consciousness. The Trinitarian Logos acts through the Creative Hierarchies of spiritual plans, these are the plans of the Higher Consciousness on which the Logos unfolds the Universe, “supporting it during its existence and taking it into Itself at its completion”.

Having ndergone a historical evolution, the philosophical anthropology, at the present stage of its development, requires both the substantial clarification of its own doctrine and the rethinking of its place among other modern philosophical concepts. The globalisation of society life processes is exacerbating the contradictions between the human and the national-cultural priorities in the conditions of competition in all spheres of society functioning: economic, political, cultural, ideological etc. In the general context of the philosophy development, the role of philosophical and anthropological ideas changed and gradually increased according to the stages of society development. The changes and the role increase depend on how the common social and the separate individual phenomena relate to each other.

At the turn of the third millennium, scientists in various fields of science are turning to a deep study of the phenomenon of consciousness. Consciousness is regarded as a necessary component of physical reality. In the second half of the XX century there is considerable interest to the hypothesis of the quantum nature of consciousness. However, in the 40 - 80 years, only a few scientific works on the "consciousness and quantum reality" topic appear, despite the fact that the idea to adapt quantum mechanics to the explanation of certain features of consciousness arose at the dawn of the "quantum era".